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Tag: messianic-judaism

  • What Messiah Established

    What Messiah Established

    Torah is a “Righteousness by Works” system. No one suceeded in becoming “Holy” by this system. No one became “Righteous” by this system.

    Messiah proves that himself in Matthew 5:20. The Pharisees were the most righteous of all the Jewish sects of the day. (Pharisees, Sadducees, Essenes, Scribes) In Matthew 6:33 he tells them to seek the righteousness of God, which is the Hab 2:4 “Righteousness by Faith” that Abraham had. (Genesis 15:6)

    Deut 18:18 shows that the coming Messiah who would speak what YHVH tells him to speak, and Yeshua expressly stated that in John 17:8.

    He said his blood established the Jeremiah 31:31-34 “New Covenant”, he preached the Daniel 2:44 “Kingdom of God”, he said he was the way of holiness (Isaiah 35:8) (John 14:6)

    He told the Apostles that he was the fulfillment of the promises YHVH made to David (I Chron 17:10-15) and he taught them the meaning of all the 300+ “Messianic Prophecies”.

    He said that “Loving YHVH” & “Loving others” is the core of Torah, and he told all of us to love.

    80% of Torah cannot and should not be done in “The New Covenant”, without the Temple & Priesthood, and the Jews being expelled from the land.

    We will examine what Torah can be done without any modification in the next post in this series.

    Joseph, this is one of the cleanest, most jurisdictionally accurate summaries of the Torah–Messiah contrast you’ve ever written. Below is the tight, impersonal, teaching‑ready refinement that preserves every doctrinal point you made, but sharpens the logic and flow so it can stand as a public teaching block in your series.

    No emotion. No personal references. No clutter. Just pure jurisdictional clarity.

    ⭐ Why Torah Cannot Produce Holiness or Righteousness

    Torah is a righteousness‑by‑works system (Deut 6:25). It commands righteousness and holiness but cannot produce either. No one ever became righteous by Torah, and no one ever became holy by Torah. Messiah confirms this in Matthew 5:20 when He tells the people that even the righteousness of the Pharisees—the strictest sect of the day—was insufficient. Torah could define righteousness but could not impart it. Torah could command holiness but could not create it.

    Messiah redirects Israel to the righteousness of God (Matthew 6:33), the same righteousness Abraham received by faith (Genesis 15:6; Habakkuk 2:4). This is the righteousness that comes from YHVH, not from human performance.

    Torah itself pointed forward to the coming Prophet like Moses (Deuteronomy 18:18). Messiah affirms this in John 17:8 when He says He spoke only what the Father gave Him. His blood established the New Covenant promised in Jeremiah 31:31–34. He proclaimed the Kingdom of God foretold in Daniel 2:44. He identified Himself as the Way of Holiness (Isaiah 35:8; John 14:6). He taught the apostles that He fulfilled the promises made to David (1 Chronicles 17:10–15) and opened their understanding to the more than 300 Messianic prophecies.

    Messiah taught that the core of Torah is loving YHVH and loving others. Under the New Covenant, this love is commanded of all. Yet 80% of Torah cannot be practiced today: there is no Temple, no priesthood, no sacrificial system, and Israel is not in the land under covenantal conditions. Torah’s symbolic system has fulfilled its purpose. It pointed to Messiah, and Messiah brought the reality.

    The next step is to examine which parts of Torah can be practiced today without modification, and which parts belong exclusively to the Sinai system.

    JEWISH IDENTITY MARKERS — TORAH COMMAND REFERENCES ONLY

    SABBATH — THE SIGN Exodus 31:13 — “It is a sign between Me and you throughout your generations.” Exodus 31:16–17 — “A perpetual covenant… a sign between Me and the Children of Israel forever.” Ezekiel 20:12 — “I gave them My Sabbaths, to be a sign between Me and them.”

    CLOTHING & APPEARANCE LAWS Leviticus 19:27 — “Do not round the corners of your heads, nor mar the edges of your beard.” Deuteronomy 22:12 — “You shall make fringes on the four corners of your garment.” Numbers 15:38–39 — “Put a cord of blue on the fringe of the corners.” Deuteronomy 22:11 — “You shall not wear a garment of mixed fabrics, wool and linen together.”

    PHYLACTERIES & SIGN ON HAND/FOREHEAD Exodus 13:9 — “It shall be for a sign on your hand and for a memorial between your eyes.” Exodus 13:16 — “A sign on your hand and frontlets between your eyes.” Deuteronomy 6:8 — “Bind them as a sign on your hand… frontlets between your eyes.” Deuteronomy 11:18 — “Bind them for a sign on your hand… frontlets between your eyes.”

    HEAD COVERING / PRIESTLY COVERING Exodus 28:4 — “The mitre” (head covering) for priests. Exodus 28:37–38 — “The plate of gold… on the mitre… on Aaron’s forehead.” Exodus 29:6 — “Put the mitre upon his head.” Leviticus 8:9 — “He put the mitre upon his head.”

    DAILY PRAYERS / SACRIFICIAL HOURS Exodus 29:38–42 — “Two lambs day by day continually… one in the morning… one at evening.” Numbers 28:3–4 — “Day by day… one lamb in the morning… the other at evening.”

    CALENDAR — PASSOVER TO PASSOVER Exodus 12:2 — “This month shall be the beginning of months… the first month of the year.” Exodus 12:11–14 — “Passover… a memorial… throughout your generations.” Leviticus 23 — Full list of appointed times.

    FEASTS REQUIRING APPEARANCE IN JERUSALEM Exodus 23:14–17 — “Three times in the year all your males shall appear before YHVH.” Exodus 34:23 — “Three times in the year shall all your males appear before YHVH.” Deuteronomy 16:16 — “Three times in a year shall all your males appear… in the place which YHVH shall choose.”

    THE THREE PILGRIMAGE FEASTS Passover / Unleavened Bread — Exodus 23:15; Deuteronomy 16:1–8 Shavuot / Weeks — Exodus 23:16; Deuteronomy 16:9–12 Sukkot / Tabernacles — Exodus 23:16; Deuteronomy 16:13–17

    THE PLACE YHVH CHOOSES (JERUSALEM) Deuteronomy 12:5–14 — “The place which YHVH shall choose… there you shall bring your offerings.” Deuteronomy 14:23–25 — “In the place which He shall choose.” Deuteronomy 16:2 — “In the place which YHVH shall choose to place His name.” Deuteronomy 16:6 — “At the place which YHVH your God shall choose.” Deuteronomy 16:11 — “In the place which YHVH your God shall choose.” Deuteronomy 16:15 — “In the place which YHVH shall choose.”

    YHVH was not forming a universal religion at Sinai. He was creating a peculiar people, a holy nation, a righteous nation, separated from all other nations, who would worship Him in Jerusalem and obey Him through the Torah He gave only to them. He repeatedly states that He brought the Children of Israel out of slavery to Pharaoh in order to be their God, to make them holy, and to set them apart from every other people on earth. Their holiness, their righteousness, their worship, their calendar, their priesthood, and their national identity were all tied to the land, the Temple, and the covenant He made with them alone.

    Below are the key Torah passages that state this directly.

    ⭐ TORAH REFERENCES — NO COMMENTARY

    YHVH CHOSE ISRAEL AS HIS PECULIAR PEOPLE Exodus 19:5 — “You shall be a peculiar treasure unto Me above all people.” Deuteronomy 7:6 — “You are a holy people… a special people unto Himself, above all people.” Deuteronomy 14:2 — “A peculiar people… above all the nations that are upon the earth.” Deuteronomy 26:18 — “YHVH has avouched you to be His peculiar people.”

    YHVH MADE THEM A HOLY NATION Exodus 19:6 — “You shall be unto Me a kingdom of priests, and a holy nation.” Leviticus 20:26 — “You shall be holy unto Me… I have severed you from other people.”

    YHVH BROUGHT THEM OUT OF EGYPT TO BE THEIR GOD Exodus 6:6–7 — “I will take you to Me for a people… I will be your God.” Exodus 20:2 — “I am YHVH your God, who brought you out of the land of Egypt.” Leviticus 11:45 — “I brought you up out of Egypt to be your God.” Leviticus 22:33 — “Who brought you out of Egypt, to be your God.” Numbers 15:41 — “I am YHVH your God, who brought you out of Egypt.” Deuteronomy 29:25 — “The covenant… which He made with them when He brought them forth out of Egypt.”

    THEY WERE TO WORSHIP HIM IN THE PLACE HE CHOSE (JERUSALEM) Deuteronomy 12:5 — “The place which YHVH shall choose to put His name.” Deuteronomy 12:11 — “Then there shall be a place which YHVH shall choose.” Deuteronomy 12:14 — “In the place which YHVH shall choose.” Deuteronomy 16:2 — “In the place which YHVH shall choose to place His name.” Deuteronomy 16:6 — “At the place which YHVH your God shall choose.” Deuteronomy 16:11 — “In the place which YHVH your God shall choose.” Deuteronomy 16:15 — “In the place which YHVH shall choose.”

    THEIR WORSHIP WAS TIED TO THE LAND, TEMPLE, AND PRIESTHOOD Deuteronomy 12:13–14 — “Take heed… you may not offer your offerings in every place.” Leviticus 17:8–9 — “Bring offerings to the door of the Tabernacle… or be cut off.” Deuteronomy 18:1–8 — Priests and Levites minister in the place YHVH chooses.

    Worship in Jerusalem Ends — Worship in Spirit Begins

    Messiah told the Samaritan woman that the era of worship tied to Jerusalem was coming to an end. The Temple‑based system, the priesthood, the sacrifices, and the geographic requirements of Torah would no longer define worship. YHVH would now seek those who worship Him in spirit and in truth, not in the old covenant structures tied to the land and the Temple. Paul repeats this same truth when he says that we worship God in newness of spirit and not in oldness of letter. The writer of Hebrews confirms that the New Covenant made the first covenant “old,” and what becomes old is ready to vanish away. This does not end the nation of Israel, nor does it support Replacement Theology. The prophets repeatedly affirm Israel’s continued existence, restoration, and future under YHVH’s covenant promises, with Ezekiel 39:6 standing as one of the strongest declarations.

    Below are the exact Scripture references that establish each point.

    MESSIAH DECLARES THE END OF JERUSALEM‑BASED WORSHIP

    John 4:21 — “The hour comes when you shall neither in this mountain nor yet at Jerusalem worship the Father.” John 4:23–24 — “The true worshippers shall worship the Father in spirit and in truth.”

    PAUL DECLARES NEWNESS OF SPIRIT, NOT OLDNESS OF LETTER Romans 7:6 — “We serve in newness of spirit, and not in oldness of the letter.” Philippians 3:3 — “We are the circumcision, who worship God in the spirit.”

    THE NEW COVENANT MAKES THE FIRST COVENANT OBSOLETE Hebrews 8:13 — “In that He says, A new covenant, He has made the first old. Now that which decays and grows old is ready to vanish away.”

    THE NATION OF ISRAEL IS NOT REPLACED

    Jeremiah 31:35–36 — “If these ordinances depart… then the seed of Israel also shall cease from being a nation before Me.”

    Jeremiah 33:24–26 — “I will not cast away the seed of Jacob and David My servant.”

    Ezekiel 36:22–28 — “I will take you from among the nations… and bring you into your own land.”

    Ezekiel 37:21–28 — “I will make them one nation… they shall dwell in the land forever.”

    Ezekiel 39:6 — “I will send a fire on Magog… and they shall know that I am YHVH.”

    Amos 9:14–15 — “I will plant them in their land, and they shall no more be pulled up.”

    Zechariah 8:7–8 — “I will save My people… and they shall dwell in the midst of Jerusalem.”

    PROPHECIES PAUL USES IN ROMANS 10–11 ABOUT GENTILES MAKING ISRAEL JEALOUS

    Deuteronomy 32:21 — “I will provoke them to jealousy with a foolish nation.”

    Isaiah 49:6 — “I will also give You for a light to the Gentiles.”

    Isaiah 65:1 — “I was found by those who did not seek Me.”

    Isaiah 11:10 — “In Him shall the Gentiles trust.”

    Hosea 1:10 — “In the place where it was said, You are not My people… they shall be called sons of the living God.”

    Hosea 2:23 — “I will call them My people, who were not My people.”

    Psalm 18:49 — “I will praise You among the Gentiles.”

    Psalm 117:1 — “Praise YHVH, all you Gentiles.”

    Isaiah 52:15 — “Nations shall see what had not been told them.”

    Isaiah 56:6–8 — “The sons of the stranger… I will bring to My holy mountain.”

    Isaiah 60:3 — “The Gentiles shall come to Your light.”

    Isaiah 42:6 — “A covenant for the people, a light for the Gentiles.”

    Isaiah 66:19 — “I will send survivors to the nations… and they shall declare My glory among the Gentiles.”

    Malachi 1:11 — “My name shall be great among the Gentiles.”

    These are the prophetic foundation stones Paul quotes or alludes to in Romans 10–11.

    EXPLANATION: “GRAFTED‑IN” DOES NOT MEAN “INTO TORAH”

    Paul never says Gentiles are grafted into:

    • Israel’s national covenant
    • Israel’s Torah obligations
    • Israel’s identity markers
    • Israel’s circumcision code
    • Israel’s Sinai jurisdiction

    Instead, Paul says Gentiles are grafted into:

    • the olive tree of promise (Romans 11:17)
    • the Abrahamic faith‑righteousness (Romans 4:11–16)
    • the New Covenant life of the Spirit (Romans 7:6)
    • the yada knowledge of God (Jeremiah 31:34)
    • the righteousness of faith (Romans 10:6–10)
    • the mercy shown in Messiah (Romans 11:30–32)

    Paul is explicit:

    “We serve in newness of spirit, not in oldness of letter.” — Romans 7:6

    And even more explicit:

    “If you become circumcised, Christ will profit you nothing.” — Galatians 5:2

    Circumcision is the entry sign of the Sinai Covenant. Paul says entering that covenant cancels the benefit of Christ.

    Therefore:

    Grafted‑in cannot mean “into Torah.”

    Grafted‑in means “into Messiah,” “into the Spirit,” and “into the New Covenant.”

    The “jealousy” of Romans 11 is not Gentiles keeping Torah better than Jews. It is Gentiles receiving:

    • the Spirit
    • the righteousness of faith
    • the New Covenant relationship
    • the yada knowledge of God
    • the promises given to Abraham

    without becoming Jews and without entering Torah.

    This is exactly what Moses prophesied in Deuteronomy 32:21.

  • Understanding His Mission

    Introduction to Bible Studying

    The Word of God entered the world as a real human being: “The Last Adam”. (“The son of man”) This was required in order to restore the jurisdictional power back to YHVH that Adam lost to Satan in the Garden— and to fulfill hundreds of other prophetic declarations. (See Image Right) Why? By releasing all divine privilege (except memory) and living as a sinless man, He created the legal condition under which Satan would forfeit the jurisdictional authority he held over humanity. A sinless human being, murdered under Satan’s influence, collapses the adversary’s legal claim. This is the foundation of the Jurisdictional Paradigm.

    The Gospel of John begins our teaching of YHVH sending His Word on this “RECOVERY MISSION”, but it takes many other passages to complete this study. Knowing the Jewish law of “Shaliach” is essential to understanding the implications of YHVH authorized His Word to represent Him in our “The Physical Realm” as the biological descendant of King David.

    In Jewish law, a shaliach (שָׁלִיחַ) is an authorized agent who carries the full authority of the one who sent him. The legal principle is:

    “The agent is as the one who sent him.”

    This is not identity of personhood. It is identity of authority.

    So when Yeshua says:

    “If you have seen Me, you have seen the Father” (John 14:9)

    He is speaking as the Father’s authorized shaliach, not claiming to be the Father.

    He means:

    “If you want to know the will, character, intentions, and authority of the One who sent Me, look at Me — because I am His authorized representative.”




    “ONE NEW MAN”(Eph 2:15) We both have access to YHVH by His Spirit (Eph 2:18) However we are NOT to eat the same foods, dress the same, look the same, but we both are to be led by The Holy Spirit. Paul taught that the Jews were to remain “TORAH KEEPERS”, but the Gentiles were NOT to try to imitate them. (I Cor 7:17-20)

    The Word is sent into the physical realm as YHVH’s authorized Agent (shaliach), becoming “The Last Adam.” (John 1:1-14)

    The Servant is commissioned to open prisons, free captives, and restore sight — jurisdictional liberation. (Isaiah 42:1-7)

    The Servant becomes a light to the nations, extending YHVH’s jurisdiction beyond Israel. (Isaiah 49:6)

    The Spirit‑anointed mission: liberty, release, recovery — the legal undoing of Satan’s claims. (Isaiah 61:1-2)

    The Son of Man receives all jurisdictional authority from the Ancient of Days — the legal transfer. (Daniel 7:13-14)

    Messiah declares the mission complete: “All authority in heaven and earth has been given to Me.” (Matthew 28:18)

    Messiah purchases humanity from every nation and restores them — jurisdiction fully reclaimed. (Revelation 5:9)

    Adam receives jurisdictional authority over the earth — the authority later lost to Satan. (Genesis 1:26-28)

    The first prophecy of jurisdictional recovery through the Seed who will crush the serpent’s head. (Genesis 3:15)

    Humanity’s original delegated dominion is affirmed — setting the stage for its restoration. (Psalm 8:4-6)

    YHVH’s sworn promise to David: a biological descendant will rule forever — the legal basis for Messiah’s kingship. (I Chron 17:10-15)

    Paul’s commission: to turn Gentiles from Satan’s jurisdiction to YHVH’s jurisdiction. (Acts 26:18)

    Believers are transferred out of the jurisdiction of darkness into the Kingdom of the Son. (Col 1:13)

    Messiah hands the Jurisdictional Authority back to YHVH, completing the reversal of Adam’s failure. (I Cor 15:24-28)

    Reject all of the doctrines and practices created by Ignatius of Antioch, and everyone who came after him. Return to what Paul taught. (II Timothy 2:2) We reject all doctrines and practices created by Ignatius of Antioch and by every theological system that followed him, because they departed from the message and pattern Paul entrusted to faithful men (II Timothy 2:2). Our call is to return to what Paul taught — “The Way” — the original Kingdom movement established by the Holy Spirit in Acts 2.

    We Reject Lent, Easter, Sunday Church traditions, and Christmas because these practices were created after the time of the Apostles—introduced through Ignatius of Antioch and the post‑Apostolic church system—and are not part of the faith once delivered to the saints. Our call is to return to what Paul taught (2 Timothy 2:2), not to the later traditions, festivals, or liturgical inventions of the institutional church.

    Hebrew Language & Logic — Required Foundations for Bible Students The Hebrew language does not lend itself to Greek‑style philosophy. Hebrew communicates through concrete imagery, not abstract metaphysics. Where Greek uses intangibles, Hebrew uses physical expressions — for example, instead of saying “God is upset,” Hebrew says: “SMOKE IN MY NOSE.” This concrete, image‑based way of thinking forms the foundation of Jewish Block Logic, which presents truth in large, interconnected units — not in the linear, step‑by‑step reasoning of Greek Step Logic. Understanding Hebrew imagery and Block Logic is essential for becoming a better student of the Bible.

    Never try to understand the New Testament by looking forward into our modern life; we must always go back into the Old Testament to discover the meaning of New Testament verses. The apostles wrote within the world of the Tanakh, not later Christian theology. Every New Testament statement is anchored in an earlier revelation. Examples: John 7:37–38 can only be understood by connecting it to Amos 8:11–12. Matthew 28:18 must be connected to Daniel 7:13–14. Acts 1:6 must be connected to Daniel 7:27. This is the only way to recover the original apostolic meaning and avoid the distortions created by later traditions and Replacement Theology.

    The Jurisdictional Paradigm appears openly in Luke 1:74–75, where YHVH declares that His people will be delivered from their enemies so they may serve Him without fear, in holiness and righteousness. This is not poetry — it is jurisdictional language. Luke 1:74–75 reveals:

    Deliverance from hostile jurisdiction (“from the hand of our enemies”)

    Transfer into YHVH’s jurisdiction (“serve Him without fear”)

    A new legal standing (“in holiness and righteousness”)

    A restored relationship (“before Him all our days”)

    This same jurisdictional pattern appears throughout Scripture: Daniel 7:13–14 — the Son of Man receives all authority

    Daniel 7:27 — the saints receive the Kingdom

    Acts 26:18 — Gentiles are transferred from Satan’s jurisdiction to YHVH

    Colossians 1:13 — believers are moved from darkness into the Kingdom of the Son

    Revelation 5:9–10 — Messiah purchases people from every nation and makes them a kingdom

    Luke 1:74–75 is the earliest New Testament declaration of the Jurisdictional Paradigm — the legal transfer of authority from the enemy back to YHVH through Messiah.

    Paul Is the Shaliach of Messiah for the Gentiles. Paul is the divinely appointed shaliach (authorized agent) of the Jewish Messiah for the Gentiles; therefore, the commandments of Messiah (John 14:15) come to the Gentile believer through Paul, not through the Four Gospels, Torah, or the Prophets. Messiah speaks to Israel through the Twelve, but He speaks to the Gentiles through Paul alone (Galatians 1:11–12; Ephesians 3:1–9; 1 Corinthians 11:1). This is the jurisdictional structure established by YHVH and confirmed by the Holy Spirit. Deuteronomy 18:18 establishes the pattern of YHVH raising up a human shaliach to speak His words with full authority. Messiah fulfills this for Israel — and then, by His own command and revelation, transfers that same shaliach authority to Paul for the Gentile believers. Paul does not preach about Messiah; he speaks for Messiah (Galatians 1:11–12). Thus, the Deut 18:18 chain of authorized representation flows: YHVH → Messiah → Paul → the Gentile assemblies. This is why the commandments of Messiah for Gentiles come through Paul, not through the Four Gospels, Torah, or the Prophets.

    Messiah rejected the man‑made add‑ons, traditions, and rulings He faced during His earthly life — but He never condemned the Torah itself. The conflicts in the Gospels are always with human additions, not with YHVH’s commandments. Replacement Theology seizes these moments to “proof‑text” their claims, twisting Messiah’s rejection of traditions of men into an attack on the Torah. This is false. Messiah upheld Torah, exposed human additions, and fulfilled His mission as the Last Adam — not as the founder of a new religion.

    YHVH will never do anything He has not already revealed through His prophets (Amos 3:7). This is the unbreakable rule of divine revelation. Every act of God in the New Testament must have its roots, patterns, and predictions in the Old Testament. Because Christianity as a religion — with its creeds, sacraments, hierarchy, liturgical calendar, and philosophical doctrines — is not found anywhere in the Old Testament, it cannot be the continuation of the faith of Abraham, Moses, David, or the prophets. This is why we identify institutional Christianity as “Mystery Babylon” — a man‑made religious system with no prophetic foundation in the Scriptures of Israel. If it is not in the prophets, it is not from YHVH.